Partakers Of Divine Nature

 

Take your Bibles and go to II Corinthians.  I would very much for you to understand and appreciate, and this applies not only to you but all of our people around the nations of the world.  The greatness of the subject that I want to share with you tonight.  It’s entitled Partakers of Divine Nature.

 

Just because you can’t feel something or you can’t explain it, does not mean something cannot be real, genuine or experienced.  My being seated at this desk and you seated out there, can you feel the air around  you?  No.  But it must be real and genuine are we are still experiencing life and we’re still breathing.  How about life?  Can’t feel it and yet, we here in this room we can see, we can make our notes like some of you are doing.  Look at your Bibles.

 

You know, we have from birth been so conditioned by our 5 senses that we have erroneously come to believe that only what we can, see, hear, smell  taste or touch is real.  When in truth, it is not.

 

II Corinthians chapter 4, verse 18:  While we look not at the things which are what?  Seen.  But at the things which are not seen.  For the things which are seen are temporal, but the things which are not seen are what?  Eternal.

 

While we look not at things which are seen, but at the things which are not seen: for the things which are seen are  temporal; but the things which are not seen are  eternal. -- II Corinthians 4: 18

 

The man of the 5 senses, the natural man, no matter how intelligent, has never produced a civilization that it did not ruin.  Nor has it developed an educational system of philosophy and metaphysics that did not corrupt and destroy.  The reason for that is given in I Corinthians chapter 2, verse 14.

 

For the what?  Natural man receiveth not the things of the spirit of God; for they are what?  Foolishness unto him.  Neither can he know them.  The natural man, the man of body and soul.  Who gets all of his information via the 5 senses – seeing, hearing, smelling, tasting or touching.  He just cannot know God.  He can’t know, he can’t receive things of the spirit of God.  As a matter of fact, all of those things are foolishness unto him.  Neither can he know them because they are spiritually discerned.  Things in the natural realm can be known by the five senses, but things that are of the spirit must be known spiritually.

 

But the natural man receiveth not the things of the Spirit of God; for they are foolishness unto him: neither can he know them,  because they are spiritually discerned. -- I Corinthians 2: 14

 

Our day and time, our civilization in which you and I are living has failed because of churchianity and religious Christianity.  Metaphysical and philosophical religion do not have and they cannot offer eternal life.  They, from generation to generation revamp the wrappings only.  So the man of the 5 senses is left with his unworthiness, a sense of sin and an inferiority complex.  And that’s why natural man has jealousies, bitterness and hatred.  But man was never made to be this way.  God wanted winners.  He wanted spiritual athletes.  He wanted his own family, his own children.  And  because of God’s great love from even before the foundations of the world, God conceived a second birth which in the Word of God is called the new birth.  In II Peter chapter 1.   II Peter chapter 1, verse 4.

 

Whereby, or by which, are given unto us exceeding great and what?  Precious promises.  In order that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

 

Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. -- II Peter 1: 4

 

And the word corruption means where you are getting worse and worse and worse.

 

By these great and precious promises in order that by these, the great and precious promises of God, ye might be partakers, share fully of the divine nature, having escaped the corruption of getting worse and worse and worse.  Because in verse 3, preceding this great verse 4, it says through the knowledge of Him that has called us to glory and virtue.  And the word virtue means superior excellence.  God has called us to glory and superior excellence.  So by His own glory and superior excellence, we are given, it is given to us exceeding great and precious promises.  That great truth almost leaves me breathless class.  Who of us has really believed this to the end of magnifying it in our daily living?  We can’t feel the new birth.  So it makes such little difference in most people’s lives.  And yet in the new birth we have Colossians 1: 27:  To whom God desired to make known, what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

 

To whom God would make known what is  the riches of the glory of this ministry among the Gentiles; which is Christ in you, the hope of glory: -- Colossians 1: 27

 

He has called us to His glory and superior excellence.  Then this verse talks about that glory again which is Christ in you, the hope of glory.  What a tremendous truth.  We were natural men, but now we are sons of God.  I John, the epistle, chapter 3 verse 1.  Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of what?  God.  Therefore the world knoweth us not because it knew him not.  Verse 2.  Beloved, now, now, are we are sons of God.  Right now we are sons of God, but it doth not appear what we shall be.  Right now we are sons of God.  We are not friends of God as Abraham was.  That it would have been wonderful if you think of what Abraham accomplished and God worked with him and Abraham was just a friend of God.

 

 It says so in the book of James chapter 2 of James verse 23: 

 

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness; and he was called the Friend of God.  -- James 2: 23

 

We are not friends of God as Abraham was.  We are what?  Sons of God.  And the reason this has been so hard for people to believe and to admit to is because of our sense knowledge up bringing.  Because we only believed in what we can see, hear, smell, taste or touch.  And as I said at the opening, just because you can’t feel something or explain it does not mean something is not real or genuine or that it can be experienced.  Galatians, please.

 

We are not only not friends of God, we are sons of God.  We are not servants of God either.  Galatians Chapter 4, verse 1.

 

Now I say that the heir, as long as he is a child, differeth nothing from a servant though he be Lord of all;

 

But is under tutors and governors until the time appointed of the father.

 

Now I say that the heir, as long as he is a child, differeth nothing from a servant though he be Lord of all;  But is under tutors and governors until the time appointed of the father. -- Galatians 4: 1, 2

 

Verse 3:  Even so we, when we were children, were in bondage under the tutors or ordinances of the world, the elementary things.

 

Even so we, when we were children, were in bondage under the tutors (or ordinances of the world)  the elementary things of the world; -- Galatians 4: 3

 

But verse 4 and 5:  But when the fullness of the time was come, God sent forth His son, made of a woman, made under the law. To redeem  them that were under the law that we might receive Sonship, not adoption, we are not adopted, we are born again.  And to be born again means that you have the seed of God in Christ in you. You are partakers of God’s divine nature through Jesus Christ.

 

But when the fullness of time was come, God sent forth his Son, made of a woman, made under the law,  to redeem them that were under the law, that we might receive the adoption of sons.  To redeem them that were under the law, that we might receive the adoption of sons. -- Galatians 4: 4, 5

 

Verse 6:  And because you are sons, God has sent forth the spirit of his son into your hearts crying Father Father, Abba Father, Father Father.

 

And because you are sons, God hath sent forth His spirit of his son into your hearts, crying Abba, Father. -- Galatians 4: 6

 

Verse 7:  Wherefore thou art no more a what?  Servant, but a son:  and if a son, then an heir of God through whom?  Christ.

 

Wherefore thou art no more a servant, but a son:  and if a son, then an heir of God through Christ. -- Galatians 4: 7

 

We are sons of God in a perpendicular relationship, class.  We are servants to our fellow men.  I understand that.  But I hear people pray or talk about being servants of God.  We are not.  We are sons of God.  If you say that you’re a servant of God, thinking this way, that’s contrary to God’s Word.  And anything contrary to God’s Word has to be sin, I guess.  I don’t know.  It isn’t too great.  Now I know it’s a shocker when you talk to people about, even at best we’re not friends of God, we are not servants of God, because all they’ve ever thought about was if they could only be a friend of God, they would be tickled to death.  Or if they can just a little bit serve God, you know, they’d be grateful. We have never magnified in our hearts and lives that we are partakers of God’s divine nature.  And that we have His glory and His superior excellence within us.  As natural men, we were fully failure conscious.  Condemnation conscious. Now we must become God and Son Conscious, class.  You have to get a new sense of God.  You have to get a new vision in your mind.  Look at Colossians, chapter 1: verse 11.

 

Strengthened with all might according to his what?  Glorious power.  Unto all patience and longsuffering with joy fullness:

 

Strengthened with all might according to his glorious power.  Unto all patience and longsuffering with joy fullness: -- Colossians 1: 11

 

Giving thanks unto the Father, which has us or who has made us - meet is the word adequate.  He has made us adequate of the inheritance of the Saints in light:

 

Giving thanks unto the Father, who has made us meet to be partakers of the inheritance of the Saints in light: -- Colossians 1: 12

 

Partakers is to enjoy our share.  He has made us adequate to enjoy our share of the inheritance of the Saints in the light because we are partakers of His divine nature.  Verse 13:

 

Who hath, past tense, delivered us, past tense, from the power of darkness and has translated.  And the word translated is has given us citizenship in His kingdom by the work of his dear son, is the text. 

 

Who hath delivered us from the power of darkness, and hath translated us  by the work of his dear son. (This translation is from the text). -- Colossians 1: 13

 

God has delivered us from the power of darkness, that’s the adversary, all the negatives.  And he’s given us citizenship and if you’re a citizen like here in the United States, you have certain citizenship rights.  God, because we are born again and have the divine nature of God in Christ in you, the hope of glory.  He’s given us citizenship in His kingdom, in God’s kingdom through or by way of the work of his dear Son.  Verse 14:

 

In whom we have redemption [through his blood is omitted] even  the remission of sins, not forgiveness.  It’s the word remission.  Remission is for the unsaved sinner.  Forgiveness is for the saved one.  So in God in Christ we have our redemption and to have redemption, you have remission of sins.

 

In whom we have redemption [through his blood is omitted] even the remission of sins.  -- Colossians 1: 14

 

Who is the image, verse 15, of the invisible God, the firstborn of all creation, is the text, verse 15. 

 

Look at Romans, isn’t this terrific, Romans 6, bless your hearts.  We have to just become God conscious and son conscious.  We have to get a new vision, a new sense of God in Christ in us in evidence.  Romans 6: 11:  Likewise reckon ye also yourself to be dead indeed unto sin, but alive unto whom?  God.  Through Jesus Christ our Lord.

 

Likewise reckon ye also yourself to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. -- Romans 6: 11

 

Let not sin therefore reign in your mortal body, that ye should obey it in the lust thereof, in the five senses thereof.

 

Let not sin therefore reign in your mortal body, that she should obey it in the lusts thereof. -- Romans 6: 12

 

Neither you ye your members as  instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. -- Romans 6: 13

 

For sin shall not have dominion over you:  Another translation that I like very much reads:  “For sin shall no longer Lord it over you.”  It’s not going to be your Lord.  For ye are not under law, but under what?  Grace.

 

For sin shall not have dominion over you:  For ye are not under the law, but under grace. -- Romans 6: 14

 

Look at Romans 8, verse 16:

 

The Spirit itself beareth witness with our spirit, that we are the children of God. -- Romans 8: 16

 

And if we are children then we’re what?  Heirs, heirs of God, and joint- heirs with Christ.  We are children of God because of His divine nature, partakers of His divine nature in us with Christ in us the hope of glory.  And if we’re children of God, then we are heirs of God and we are joint-heirs with Christ.  Not with Jesus in his humiliation but in the Christ, the messianic promise and the one who has been raised from the dead seated at God’s right hand.  In the gospel of John, chapter 5, verse 24:

 

Verily, verily, I say unto you.  He that heareth my word and believeth on him that sent me, on God who sent Jesus Christ, hath what?  Everlasting life.  And still not come into what?  Condemnation.  But is passed from death unto what?  Life.

 

Verily, verily, I say unto you.  He that heareth my word, and believeth on him  that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. -- John 5: 24

 

To pass from death to life is to be rescued.  It’s taken out of the kingdom of Satan class and put into the kingdom of God by the works of his son as we read in Colossians 1: 13. I think tonight again I ought to explain to you the difference between the usage of the word everlasting life and eternal life in the Scriptures. 

 

It’s eternal life from God’s point of view.  It’s everlasting life from your experiential point of view.  Let’s say you were 20 or 18 when you were born again.  Did you have eternal life before that?  No.  But once you got born again, from that moment on, it is everlasting.  If you had it from the beginning, you could have said it was eternal from before I was born.  But everlasting means it had a starting point.  18, 20, 30 years old, whenever you got born again.  From that time on, it is everlasting, but from God’s point of view that everlasting life that you have is eternal.

 

You just got to think tonight a little bit about what it means to you to have his divine nature in you.  Well it means sonship, it means you’re an heir of God, you’re a joint heir with Christ, it means you have eternal life.  It’s everlasting, but it’s eternal because you got born again and from that day on its everlasting, but it’s eternal life from God’s point of view.  And we have never measured the greatness of that eternal life because we get talked out of it by our feelings or by our environment - a lot we see, hear, smell, taste or touch.  But people we are what the Word of God says we are, we have what the Word of God says we have.

 

It does not depend upon your feeling or mine because we have nothing to do with the sacrifice of God’s only begotten son.  God so loved that he gave.  You and I didn’t so love that we gave.  God gave.  Now I know that this is a revolting situation in the world.  Well, I don’t care about the world.  They will never understand anyway.  But, we can understand and we can experience because it’s the truth of God’s Word.  This eternal life and sonship is so fantastic and in a marriage situation if the husband is a believer and the wife isn’t, his eternal life just sort of sets her aside.  Vice-versa.  If she’s a believer and he isn’t, her eternal life, Christ in her sets him aside.  It says so in I Corinthians 7, listen to verse 14.  I Corinthians  7: 14

 

For the unbelieving husband is sanctified, set apart, by the wife, the believing wife and the unbelieving wife is set aside by the believing husband, else where your what?  Children what?  unclean; but now are they what?  Holy.

 

Now isn’t that tremendous?  That’s part of the greatness of this partakers of divine nature.

 

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; else were your children unclean; but now are they holy. -- I Corinthians 7: 14

 

Sonship, eternal life, joint heirs.  That the children are holy that are born where the is one member who is a born again believer.  You see this eternal life.  This being partakers of divine nature gives us the potential to change habit patterns.  It gives us the potential to form new habit patterns.  The potential to change our conduct and our living.  It gives us the potential to manifest a new kind of love which is the agapeo, the love of God in the renewed mind.  For we are living in God’s class as his children for we are a new creation. II Corinthians 5: 17

 

Therefore if any man be in Christ, he is a new creation (is the text).  Old things, the old man nature passed away.  Behold, all things in Christ are become what?  New.

 

Therefore if any man be in Christ, he is a new creation, old things are passed away; behold all things are become new. -- II Corinthians 5: 17

 

That’s why we can manifest a new kind of love.  It’s not  fileo, fileo love is selfish love.  It is agapeo, it is the love of God because we are partakers of his divine nature.  That’s why you and I can love the unlovable.  Even as God in Christ loved us when we were dead in trespasses and sins without God and without hope.  And it’s the love of God that draws people to repentance.  I think it says that in the Word.  It’s the love that draws.  And there is no other way they can see the love of God except in your life and mine and that’s why God made it possible for us to be partakers of his divine nature so we can manifest a new type of love.  According to Philippians 2: 13

 

Being a partaker of the divine nature, it is God who is at work within us to will and to do his what?  Good pleasure.

 

For it is God which worketh in you both to will and to do of his  pleasure. -- Philippians 2: 13

 

 Why do we keep forgetting this?  Because of our old man training that we only believe what we can see, hear taste, smell, or touch.  The Word says God is at work with in us.  So tomorrow morning at your shop or factory, farm, business, wherever you are, tomorrow morning.  Who’s going to be at work within you to will and to do His what?  Right.  Good pleasure.  So you have the potential to change your habit patterns, you have the potential to change your believing, change your conduct in living and you have the potential to manifest this new kind of love.  The mind of the believer, class must be renewed to come into harmony and fellowship with God’s divine nature in us.  This experience plus concentration and commitment are the ingredients to spiritual success.  And then competence leads to confidence.  The Word of God, class, gives to every believer a deep sense of affection love, pride, self-esteem and responsibility.  Reason for you living and doing something satisfying and worthwhile.  In Romans chapter 8 verse 28.

 

And we know that all things work together for good to them that what?  Love God.  Not all things work together for good, but all things work together for good to those who do what?  Love God.  I’ve see a card that just had the first part of the verse on it.  That’s a lie.  All things do not work together for good, but all things work together for good to those who love God.  To them or those who are the called according to his what?  Purpose.

 

And we know that all things work together for  good to them that love God, to them who are the called according his  purpose. -- Romans 8: 28

 

Verse 29:

 

For whom he did foreknow, he also did predestinate to be  conformed to the image of his Son, that he might be the firstborn [ Jesus Christ might be the firstborn, his son] among many what? Brethren. -- Romans 8: 29

 

Moreover , verse 30, them whom he did predestinate, them he also  what? Called. And those whom be called, must have called you because you heard by confessing with your mouth the Lord Jesus and believe God raised him from the dead, you got born again.  Whom he called them he also what?  So are you justified because you are partakers of his divine nature?  Your justified and whom he justified, them he also glorified.

 

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. -- Romans 8: 30 

 

So in God’s sight as partakers of divine nature, you are righteous, you are justified, and you’re already glorified. Just think of what a wonderful week this can be for us as believers knowing these great truths of God’s Word and going by the Word rather than our past experiences.  Knowing that we are partakers of His divine nature. 

 

That’s why verse 31 is so tremendous.  What shall we then say to these things?  If God be  what?  For us, well let me ask you, is God for us?  We are what?  His sons.  We are not servants, we are not friends of His, we are sons of God.  We have been made righteous, we’ve been redeemed, we’ve been justified, we have been glorified.  So if God be for us and He certainly is, who can be against us?

 

What shall we say then to these things?  If God be for us, who can be  against us?  -- Romans 8: 31

 

He that spared not His own son, but delivered him up for us all, how shall he not with him also freely give us all things? -- Romans 8: 32

 

And that’s why class, one of the greatest truths in God’s Word that we as believers need to recognize and build in our hearts and lives is that we are partakers of God’s divine nature.  And thereby we have his great, glorious and precious promises.

 

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